Skip navigation

Category Archives: economy

We always believe the masses were ignorant and the rulers unjust. But we now know better. There are no more rulers, yet everybody remains equally devoid of any sense of justice. Including the masses, whom were now everywhere and nowhere, had known for some time now what the problems were. To claim that they should have made radical changes, is to deny their humanity and the social and biological conditions we were faced with. But that’s all over. The radical change has occurred. A revolution, if that means a saltational evolution in the reverse direction. Even though it’s very clear that there was no direction. No progress, no obvious horizon.
It wasn’t always like this. But there’s no going back. We’ve gone back. In so many ways it has become unlikely… – nay – impossible, to revert to that ancient state of degradation. We have entered a new phase. Unwilling, yet fully conscious.

“Please, no more. This is torture”. The man nearest to me was visibly fatigued. After the exorbitant act of asking somebody to do something else -in this case me- than what they were doing, others nodded in agreement; only tempered by their shyness and sense of guilt to tell a dying human what to do. But we were all dying and I felt no sense of entitlement to say out loud what all already knew. They had gathered here precisely to make the last hours of their lives count, not the analyze themselves into a depression. When death is so imminent, there’s no longer any time for sadness.

We marched on. Leaving this group behind. Or so we thought. I talked aloud endlessly and my companions said very little of this habit. Ignoring my ramblings and being visibly enerved by some rants, they’d tell me to “be quiet for a moment”, but almost always because silence was needed to proceed. Never because the sounds I was making made a semantic impact. The meaning was already known to everybody. I was just contemplating out loud.

“Haboob!”, several exclaimed simultaneously. We saw the sandstorm in the horizon, rolling over the distant hill. It wasn’t going straight for us, but we were heading straight for it. There was no real cover to speak of and a sense of duty informed our actions to head back and help the others if they were still alive. They weren’t. By the time we had reached them, the sandstorm had passed outside our radius and they were all dead for all intents and purposes. That that there were many purposes left to help you motivate your intentions. We gathered all supplies we could find. But our group was over twice their size and they only planned on waiting to die for a couple of days. Needless to say there weren’t a lot of supplies to be found.

The cadavers made my companions uneasy and they wished to return to the city. There were plenty of people their in comparison, most of whom were alive. Unable to choose novelty over nostalgia, I remained silent and followed the group back to what seemed familiar, but had become as alien as the rest of the environment. To say I wanted to experience the rest of the world, to meet new people, would have been a fallacious statement. I kept my companions for the same reasons they headed back to the city dwellers. That is to say, I followed them and they me. To keep has lost its significance. It’s all so ephemeral. So finite. So very, very short. We did not tolerate each other out of some sense of justice. It was compassion and a lack of wanting to be just. For it was to cruel and vengeful. It was too late. The human race has reached to finish line. There’s no point in trying to be first, last, fastest or anything like that. Perhaps kindest. People remained kind and those who were kind were treated kindly. But how cynical it is to be kind to a member of a dying species. If we didn’t know better, we’d console one another with lies. Knowing the end is near and there’s no reason to be upset. The people who became upset were far too homo- and suicidal to have lasted this long anyway. We were free to do what we want, but nobody knew what they should want. All hope is gone now and people just want to be alive until they die. To hope for more is hubris.

There was nothing left. Nothing of value. After the crash.

I told them I used to live there and they asked me how. I didn’t know. I lied. I said the government provided for me. It provided for everybody. That what it was there for. Before. Before the crash.

They taxed the rich and that was enough, I explained. Enough for me to live here that is. The middle of the city. People close enough to provide for each other. All within walking distance. Able to provide the services needed to have some honor. Honor had become important again. And was distributed via the computing power the remaining technology had provided. The programs only worked with an equal playing field and we got it. Our history erased, our memories lost, our culture destroyed.

It had become a meritocracy. Not a democratic society, not a sudden apocalypse, no more violence, none of it. Life was too short and we’re all that’s left. “Is that why you take care of us?”, they asked. I shook my head, shoulders and body. It was a strange response to combine it all. I said nothing. I should have said, “Who says you’re not taking care of me?”. But I didn’t. And it never happened. A lost chance. One among many.

Though, perhaps, not that many.

I always thought the end of times, if it were to happen, would be an egalitarian society. Something we’d accomplished. We’d distributed everything fairly. But fair had become a different things. Sure, after the riots (and they were smal in scale compared to the significance of the event) there was no more violence. None. That was surely a good thing. It wasn’t demanded. Not be force. Perhaps by fear. Or worse, apathy. People had stopped caring enough to be willing to kill. Life had become finite and too precious. I say precious because it had a price. It was easily calculable now. There are X people. We don’t know how many there were. We know there will be no more people. We know what we have. There’s no more virtual economy. There’s no more real economy.

First there were news reports about bombs and murders and disasters. It all seemed normal. Nothing suspicious about that. But it was the last news we had before it all really went bad. After the internet pretty much broke down, electricity soon followed. There was screw ups in the food supply and soon everybody who wasn’t growing their own plants was dead. It all happened so fast. The disasters piled up and nature wasn’t pretty after our fragile last fragment of ecomanagement crumbled. The floods. I’ll never forget the floods. The floated around. I picked them up. We’ve been together since. It was touch and go there for a while. Where did that phrase originate from? I never bothered to learn. Good thing perhaps. None of the planes can fly anymore. None that depend on fuel anyway. Or can’t handle a decent storm now and then. The humidity was inhuman. It was always humid now. I looked at the building and realized that if I’d live there now, it would never be as it once was. Besides, the person who lived there now deserved it. I deserve a lot, but this was a little too lucky to be honest. We walked away. Too many building have collapsed in the city. With the quakes and the rats, we may as well leave and had for the nearest town. It would be difficult, no doubt.

The remaining people had huddled together and every nucleus of Peoples that remained had gathered all material wealth. Entire trucks of non-contaminated earth was brought in with the remaining bio-fuel. We couldn’t get to the fossil anymore. It was all gone, outside of reach. Since then, we’ve not had a chance to exploit our surroundings. We’ve failed as a race. Well, as the human race. The little race that could. A rat race. They’re the only ones that could have survived us. But they didn’t. Our lab rats were released and a success. Artificial animals, though not born alive, were among us for a long time. But to survive and adapt in this climate, they soon become movable molds. Clinging to whatever wasn’t blown away by the winds. It wasn’t the smell that bothered me. It was the air. It became hard to breath when they were around. Whenever humans were around too, but never that bad. And it was always worth it. If things still have value. But they don’t. They can’t. We moved on. A village with some people remaining had decided that all were equally worthy. They had no outside contact, so they were entitled to do so. Provided they didn’t need providing. But that meant death. Perhaps they were right. A quick death. They couldn’t have lived over a month after we passed through. It was impossible to survive without help. We asked how long they thought they’d last. A couple of days, a week tops they responded. They were all so calm about it. Everybody was, I suppose. There’s nothing to panic about anymore. It ends with us.

Is cooked fast, cools fast. Hence, gets eaten fast. Which isn’t good for you. Take your time. Both in preparing the meal (yourself, like japanese people do) and eating (they stop at 80%).

Stop eating fast food if you want to live.

World History in Eight Glasses: Beer, Wine, Strong Liquor, Coffee, Tea, Cacao, Coca, Water.

In the Area of Food, we have (USA Data): Sugar, Oils and fats, Dairy, Cereals, Sugar and Meat going at alarming rates.

Largest Crops are: Corn (grain), Soybeans (hemp does the same thing, only more easily digested and a little more nutrition), Hay, Wheat (not the tobacco kind), Cotton (greatest polluter by far, replaced hemp and is remaining big by trying to hybrid in clothing), Sorghum (grain), Rice (the Buddha one seed, either this or hemp).

The largest cash crop is a different story entirely. Like refined sugar and other derivations of other substances that could normally be, say, eaten, it has become part of a culture of overstimulation and lack of scientific data to back up the claims that or being made by anti and pro prohibitionists advocates. Therefor, medical enquiry into the uses and sociological studies concerning the misuse of those substances ought to be carefully considered and increased.

If we fight fire, we reserve something for it to feast on later on. I do not suggest we let it burn, while building new societies. But there´s something do be said for prevention and leisure.

Departing from Freudian analysis, I shall mainly take a more bioneural approach to the brain. Not disregarding concepts of the mind, as stablished by C.G. Jung and partners; this will be my main focus.

Sigmeund Freud has to be placed in historical context. In a time when fictional characters such as Sherlock Holmes were hailing the use of cocaine, it did not take long for Freud to look at it as a “wonderous medicine”. He, of course, explains his increased libido as a central enforced personal trait. In patients, he sees it makes them “more normal” and administers it if they feel depressed. After some research is done on this chemically refined use of coca leaves, he is devasted by the scientific consensus: It’s highly addictive and worse than a cup of coffee (which were the effects when chewed as done by native americans for millenia). He goes on to work with C. G. Jung, who places emphasis on the collective consciousness. We have evidence from 5000B.C. that mushrooms were used in Central and South America were reverence. The molecular biology of
Serotonin and Psilocybin deserves attention at this point.

These subjects are controversial because they were outlawed (but recreational users and medicinal research) during times of racism. A class of people was seen as not being able to control themselves. ‘Crazed negro’ with a ‘bullet to the heart…in self-defense’ would not stop a cocaine pumped agent of that class. This would leave a scar on our social consciousness and psychological freedom restricted to an irrational degree. After alcohol and opium, cocaine was pronounced as the third scourge of mankind. Pemberton treated his morphine addiction with a cocaine drink to provide an alternative to an alcoholic beverage (outlawed during the latest dry era). However in 1970 through the controlled substances act, research on psychedelics and cannabis (still described as marihuana to link it with mexicans rather than the industrial crop hemp) is prohibited. However, psychedelics are by definition:
From Greek psykhe- “mind” (see psyche) + deloun “make visible, reveal,” from delos “visible, clear.” Psychedelia is from 1967. Earliest in 1956, of drugs, suggested by H. Osmond in a letter to Aldous Huxley and used by Osmond in a scientific paper published the next year.
Fitting into a larger criminal market for over 300 billion dollars and over 200 billion euros a year, it remains outcast to the darkest corners of society.
Unlike coffee, alcohol in most countries and tabacco; these products are doomed to make profits near the size of oil revenus of users and addicts, none of whom receive any honest help from their government of social milieu. Most is based on myth and tradition, being biased one way or the other, without relevant data or educational information explaining levels of dependency, mortality rate and so forth.
This is part of the grander setting in which the Self must seated. The set, the internal framework of those who would use a substance to alter their state of mind and thereby enhance the effects of psychoanalysis and/or therapy. The id, ego and superego would in a freudian framework be connected to the set. The ego would be unable to reconcile with the superego on the basis that reality is slanted and only Id could possibly arise from such an irrational disaster.
In other words, the experience becomes tainted. Tryptamines are associated with trips, which are in turn associated with the possibility of a bad trip. In the free associations game that goes on during synaptic free firing neurons, such a view of reality is skewed and causes baseless conceptions of the world to enter what is essentially, a very delicate moment. In other, more ancient, cultures, traditions and rituals would do the same by declaring these as sacred. To view perceptions as real, say gods or aliens; would be to miss the point. Psychotherapy and sjaminism deserve no greater place on the cast system of society than mechanics and mathmeticians.
A lot of energy must first be invested in fixing such a society, which must divide and structure so competitivly.
No one occupation, status, class or use of leisure time should define a person in its entirety. I say it, because it’s a conceptual structure. This abstract person extends to all categorical aspects of life (social, political, economical, territorial, structural). The biological perspective has a lot of evolutionary twists and turns, so for now I’ll leave this page as it is. All of this should be part of the educational system. We ought to learn the basics of food. Nutrition and toxins for the body and mind.

In Confoederatio Helvetica, a utupic future (and not so distant past), might look like this.
Morning, get up. Wash with water.
Need soap and shampoo from pant H. It grows on the mountainside and requires no maintenance.
Just water. Which flows because of global warming from our precious glacier.
I like the smell, so I made deodorant (also made from H) also smell like it. I´m not a lavander person.

Time to eat something. Ate last of my personally slaughtered chicken yesterday. Time for something less meaty today. Let´s see. Tomorrow I might eat soy, but for now, something more digestable. I´ll just take some seeds from plant H from the near brook. It´s got energy (567 calories/100g), Protein (30.6/100g), Carbohydrate (10.9) Dietary fiber (6), Fat (47.2), Saturated fat (5.2), Oleic (18:1 Omega-9, 5.8), Polyunsaturated fat (36.2), Linoleic (18:2 Omega-6 27.6), Linolenic (18:3 Omega-3 8.7), Linolenic (18:3 Omega-6 0.8). And zero cholesterol. About 5grams will be water from the near brook, but I’m cool with that.
It’s got Vitamin A, Thiamine (Vit B1) , Riboflavin (Vit B2), Vitamin C, Vitamin E, Calcium and Iron. So that’ll be enough for breakfast. Save some of the seed oil for treatment of eczema.
Also no gluten in it, so I can share it later with people who have celiac disease.

It´s noon. I just worked in the barn, feeding the animals with plant H I brought back from the mountainside. What they don´t eat can be used as hay. I´m exhausted. Still have a long day. Better eat something made of plant C butter. Can´t swallow the painkillers because they have too many side-effects on my stomach.

Evening. Just looked to see if plant C was doing fine. I try to keep it seperate from plant H. Otherwise it all turns H. Far relatives of hop, which I don´t brew. I don´t need to have an industrial only variety to make of for this lacking thirst as they call it. I harldy use Fords T-model. Made it after his and diesels design myself. Same fuel source and all. Made from, mainly plant H and runs on it too.
Time to relax. I eat some more butterscones from C. I throw some of the outdoor variety on the campfire, it was growing too close to H and might start mixing. I take some more blankets to keep warm, also made from H, as are my clothes.

As I write this down on paper made from H, I take some plants C and vaporize it to fight the depressing and grim reality. This isn´t utopia, this is the real world.

My plant H is of course, Herbicide. Plant C, Change.

Update: I couldn´t stop nature from crosspollinating. The plant spreads like a weed. Growing in all climates and deserts. Withstanding the conditions of central asia. Even though it originated from the rainforest. Started growing the domisticated variety, tribes used it a couple of thousand years in this manner. The molecule with medicinal values reaches 8% which is sufficient.

Here’s a quick recipe:
SeX & Drugs: Euphoria is easily reached with these. In many (pre-)religions, meaning shamanistic traditions and rituals, these were held up as the essential activities of human life.
Rock & amp; Roll: Happiness has been said to come in small doses (Dennis Leary). It´s little things. But mostly, it´s relaxing with background music and entertainment. I include non-reality television in this category.
Meals and home: George Carlin said the houselessness is a problem. And he´s right in the Maslow sense that the lower basic needs need to be satisfied first. Here, I´m simply referring to the certitude that you will be able to feed yourself and go home (safe from harm) when you want to (regardless of the intensity of the above categories).
Knowledge and Wisdom: These are personal choices. I don´t know what you like more, maybe you think ignorance is bliss. It well may be. But I like to make (know all and the consequences of) my choices, not have just one presented to me.

If I´m happy without some crucial component of homo sapiens sapiens existence. Please let me know, I wouldn´t want to be happy unjustly.

Ah yes, Freedom and Justice are my ideals. But these are too broad and unrealistic. So for the sake of happiness, be happy.

Furthermore, the economy should serve these intrests and these alone (on the basis of utilitarianism).

I just saw the clip “Rise Against – Re-Education (Through Labor)” and it reminded me of Fight Club. But also of 24 and Xe.
The clip started with a quotation from John F. Kennedy:”Those who make peaceful revolution impossible will make violent revolution inevitable.”

Now, if all of us (wealthy worldcitizens, access to internet etc) were to adopt this principle; the world would be an ugly place.

Don’t get me wrong, I like JFK. But the (cold) war rethoric bothers me. If anarchists (meaning people who identify themselves with the anti-authoritarian tradition) were to use the ‘propaganda of the act’ as it were, we’d all be terrorists.

If ANYBODY, starts adressing their grievances (such as state terror on a massive scale) by mimicing the abhorrent behavior, we’re in for a very long and destructive circle (if not spiral, but I doubt cycle) of violence.

Imagine, the anarchist cookbook and the destructive nature of such literature being applied by all extremes of the political spectrum. From left wing commies, claiming all private property is theft, to right-wing contractors who feel the only way to keep order is to do it themselves.
That doesn’t include the people desecrating public property because they feel what one arm of government does, they should annihilate its legs.

The logic is destructive. Meanly because it’s war logic. If you look at this as a war, we’re all going to be fucked.
But as george carlin points on (on education -must see!-), the owners of this country won’t allow us to learn anything. So if we (the masses) can’t think (if that’s reserved for elites), we’ll have to act. Without rational thought I feel this could easily lead into harsh situations.

However, if one (leftist) would replace say, class warfare with class cooperation, he’d quickly have a fundamental change of position (even it’s its only implemented after nationalising the collectives’ wealth); we’d end up with fascism.

Which is a difficult position to maintain. Of course, if you WANT power and you want to achieve your OWN political agenda: Fascism is the way to go.

It is the only thing that does not tolerate anarchy. It doesn’t even tolerate the mob. CIA had to rebuild that with the french connection (drug money, prohibition excluded liquids again). There was order in the streets. The manifesto had been somewhat realised. People listened, and the ones that didn’t were dealt with.

If I lived in the world wars, I hope I’d have been a pacifist. Maybe I’d had joined the resistance, because there was so much suffering around me and no wealth.

But right now, even if I were to -for the sake of argument- think of the current world regime/empire is more totalitarian than it could have been over 50 years ago, I’d still use non-violent means to address the issue.
Like say, words, ideas, concepts, etc.

There was a massive movement, even followed by the Czar (because his poor weaponry) leading up to the Great War. In the Second World War, it becomes hard to repeat Dwight on the american version of The Office and say that “it was a war we never should have gotten involved with”.
Even Einstein and Chomsky thought fighting it was right, and I kinda look upto these guys. But winning a war never determines who’s right, only who’s left.
In this case, the guys with the nukes won. Thank you a lot, Einstein!
And then there’s an MIT (pentagon budget) professor who teaches linguistics who can’t decide on paying taxes or not (or any other act of civil disobedience) because it might lead to fascism.

Of course, I don’t live in a country with the same budget lay-out (military is lik 15% here and most of it goes to social security and health, my region gives most its money away on education and health), so I pay my taxes (well I don’t because I’m a student and I hardly work, when I do the tariff is low and I give most of it away on causes so I get a refund). So even non-violent oppossition isn’t really an option for me either, either by voicing my opinion (because it’s easier to encounter people who might actually recognize me then in such a small country as mine) or by not paying taxes (even though 147 dossiers of 100000 known fraudulents cases are handed over to the justice department of further selection).

As for violence as legitimate means…To what? For what? What’s the end? In my world view it’s peace and non-violence. It’s dialogue, reason, and above all freedom and justice. The first two being the means. The latter two the goals, incompatible with legitimating violence.

For the ends are the means, and anarchism ought to be about deconstructing institutions of power (when classified as illegitimate), not about repeating mistakes of the past.

Make new ones. Do anything, try anthing. Just try not to infringe on other people’s right to do the same. And violence tends to target the weak. You may feel strong knowing that information is free and it’s surprisingly easy for any individual to destroy a lot of infrastructure, human lives, systems of dominance and whatnot.

If not, I’m sure EVERYONE will be able to find SOMETHING they’d be willing to burn, pillage and rape over.
Albeit, most might not abide by that order.

Deconstructing is the core of anarchism. Not destruction. The general consensus (and the media ferment this idea that the masses are violent and best adressed accordingly) seems to be that anarchists all want anarchy. That is to say, disorder, destruction. Destruction of wealth, merely because it is property (for the masses have little else to touch or stir when it comes to economy, especially in disarray). Rather than declaring it eg. a public good. Or concentrate on the fact that anarchism refers to the political theory which essentially deconstructs all systems of power and authority untill they are legitimized. And even then, further analysis has to prove that it works. Tradition and rituals are false gods.
That’s about it from a religious metaphor. I could give you an ideaological simile, but I’d be understood as being somebody decreeing some thing. And not another, to define oneself in the spectrum.
But that’s the problem within the mainstraim thought of both intellectuals and the sometimes hardly literate masses: The idea that politics is narrow and anything to fundamentally alter it must be violent in its nature, or at least very, very hard work and best done by the workers or, respectively, brainiacs.

Anarchism is deconstructing. Those systems of thought. And many others. For me, it’s about freedom. And perhaps that is justice, because it is inevitable, that one day, we will all be equally free. When vengeance becomes so codified as to agree to call it just and all else immoral.Or perhaps that day has already come and we move on. To something in which all of humanity has the same rights, conditions. abilities and all else that could be regarded as core fundamentals. Of the individual, within his community, within the environment and to know that they are all interconnected. And that frustration is not a stable path. All members of society ought to be free in mind and body. To decide their own path, within their own identity. I believe that identity begins with the human race (homo sapiens sapiens) and perhaps, in many years (Spain leading the way), all primate descendants. After that, mammals (starting with dolphins and whales), moving on to fish (like sharks etc) and so on and so on, untill we realise that we are all one.

As Hicks said, let us explore space. Both inner and outer. Together.

Follow

Get every new post delivered to your Inbox.